Last year, among the nation's 10 largest cities, Philadelphia had the
highest murder rate with 406 victims. This year could easily top last
year's with 240 murders so far.
Other cities such as Baltimore, Detroit and Washington, D.C., with
large black populations, experience the nation's highest rates of
murder and violent crime. This high murder rate is, and has been,
predominantly a black problem.
According to Bureau of Justice statistics, between 1976 and 2005,
blacks, while 13 percent of the population, committed over 52 percent
of the nation's homicides and were 46 percent of the homicide victims.
Ninety-four percent of black homicide victims had a black person as
their murderer.
Blacks are not only the major victims of homicide; blacks suffer high
rates of all categories of serious violent crime, and another black is
most often the perpetrator.
Liberals and their political allies say the problem is the easy
accessibility of guns and greater gun control is the solution. That has
to be nonsense. Guns do not commit crimes; people do.
Up through 1979, the FBI reported homicide arrests sorted by racial
breakdowns that included Japanese. Between 1976 and 1978, 21 of 48,695
arrests for murder and non-negligent manslaughter were
Japanese-Americans. That translates to an annual murder rate of 1 per
100,000 of the Japanese-American population. Would anyone advance the
argument that the reason why homicide is virtually nonexistent among
Japanese-Americans is because they can't find guns?
The high victimization rate experienced by the overwhelmingly
law-abiding black community is mostly the result of predators not
having to pay a heavy enough price for their behavior. They benefit
from all kinds of asinine excuses, such as poverty, racial
discrimination and few employment opportunities.
During the 1940s and '50s, I grew up in North Philadelphia where many
of today's murders occur. It was a time when blacks were much poorer,
there was far more racial discrimination, and fewer employment
opportunities and other opportunities for upward socioeconomic mobility
were available. There was nowhere near the level of crime and wanton
destruction that exists today. Behavior accepted today wasn't accepted
then by either black adults or policemen.
Police authorities often know who are the local criminals and drug
lords and where crack houses are located; however, various legal
technicalities hamper their ability to make arrests and raids.
Law-abiding citizens are often afraid to assist police or testify
against criminals for fear of retaliation that can include murder. The
level of criminal activity not only puts residents in physical jeopardy
but also represents a heavy tax on people least able to bear it. That
heavy tax includes higher prices for goods and services and fewer
shopping opportunities because supermarkets and other large retailers
are reluctant to bear the costs of doing business in high-crime areas.
So here's the question: Should black people accept government's
dereliction of its first basic function, that of providing protection?
My answer is no. One of our basic rights is the right to defend oneself
against predators. If the government can't or won't protect people,
people have a right to protect themselves.
You say, "Hey, Williams, you're not talking about vigilantism, are
you?" Yes, I am. Webster's Dictionary defines vigilantism as: a
volunteer committee organized to suppress and punish crime summarily as
when the processes of law are viewed as inadequate.
Example: A number of years ago, black Muslims began to patrol Mayfair,
a drug-infested, gang-ridden Washington, D.C., housing project. The
gangs and drug lords left, probably because the black Muslims didn't
feel obliged to issue Miranda warnings. Black men should set up
neighborhood patrols, armed if necessary, and if politicians and police
don't like it, they should do their jobs. No one should have to live in
daily fear for their lives and safety.
Original
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A call for black vigilantism
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