Chuck Baldwin
It seems that every time someone such as myself attempts to encourage
our Christian brothers and sisters to resist an unconstitutional or
otherwise reprehensible government policy, we hear the retort, "What
about Romans Chapter 13? We Christians must submit to government. Any
government. Read your Bible, and leave me alone." Or words to that
effect.
No doubt, some who use this argument are sincere. They are only
repeating what they have heard their pastor and other religious leaders
say. On the other hand, let's be honest enough to admit that some who
use this argument are just plain lazy, apathetic, and indifferent. And
Romans 13 is their escape from responsibility. I suspect this is the
much larger group, by the way.
Nevertheless, for the benefit of those who are sincere (but obviously
misinformed), let's briefly examine Romans Chapter 13. I quote Romans
Chapter 13, verses 1 through 7, from the Authorized King James text:
"Let every soul be subject unto the higher powers. For there is no
power but of God: the powers that be are ordained of God. Whosoever
therefore resisteth the power, resisteth the ordinance of God: and they
that resist shall receive to themselves damnation. For rulers are not a
terror to good works, but to the evil. Wilt thou then not be afraid of
the power? do that which is good, and thou shalt have praise of the
same: For he is the minister of God to thee for good. But if thou do
that which is evil, be afraid; for he beareth not the sword in vain:
for he is the minister of God, a revenger to execute wrath upon him
that doeth evil. Wherefore ye must needs be subject, not only for
wrath, but also for conscience sake. For this cause pay ye tribute
also: for they are God's ministers, attending continually upon this
very thing. Render therefore to all their dues: tribute to whom tribute
is due; custom to whom custom; fear to whom fear; honor to whom honor."
Do our Christian friends who use these verses to teach that we should
not oppose President Bush or any other political leader really believe
that civil magistrates have unlimited authority to do anything they
want without opposition? I doubt whether they truly believe that.
For example, what if our President decided to resurrect the old
monarchal custom of Jus Primae Noctis (Law of First Night)? That was
the old medieval custom when the king claimed the right to sleep with a
subject's bride on the first night of their marriage. Would our sincere
Christian brethren sheepishly say, "Romans Chapter 13 says we must
submit to the government"? I think not. And would any of us respect any
man who would submit to such a law?
So, there are limits to authority. A father has authority in his home,
but does this give him power to abuse his wife and children? Of course
not. An employer has authority on the job, but does this give him power
to control the private lives of his employees? No. A pastor has
overseer authority in the church, but does this give him power to tell
employers in his church how to run their businesses? Of course not. All
human authority is limited in nature. No man has unlimited authority
over the lives of other men. (Lordship and Sovereignty is the exclusive
domain of Jesus Christ.)
By the same token, a civil magistrate has authority in civil matters,
but his authority is limited and defined. Observe that Romans Chapter
13 clearly limits the authority of civil government by strictly
defining its purpose: "For rulers are not a terror to good works, but
to the evil . . . For he is the minister of God to thee for good . . .
for he is the minister of God, a revenger to execute wrath upon him
that doeth evil."
Notice that civil government must not be a "terror to good works." It
has no power or authority to terrorize good works or good people. God
never gave it that authority. And any government that oversteps that
divine boundary has no divine authority or protection.
Civil government is a "minister of God to thee for good." It is a not a
minister of God for evil. Civil magistrates have a divine duty to
"execute wrath upon him that doeth evil." They have no authority to
execute wrath upon him that doeth good. None. Zilch. Zero. And anyone
who says they do is lying. So, even in the midst of telling Christians
to submit to civil authority, Romans Chapter 13 limits the power and
reach of civil authority.
Did Moses violate God's principle of submission to authority when he
killed the Egyptian taskmaster in defense of his fellow Hebrew? Did
Elijah violate God's principle of submission to authority when he
openly challenged Ahab and Jezebel? Did David violate God's principle
of submission to authority when he refused to surrender to Saul's
troops? Did Daniel violate God's principle of submission to authority
when he disobeyed the king's law to not pray audibly to God? Did the
three Hebrew children violate God's principle of submission to
authority when they refused to bow to the image of the state? Did John
the Baptist violate God's principle of submission to authority when he
publicly scolded King Herod for his infidelity? Did Simon Peter and the
other Apostles violate God's principle of submission to authority when
they refused to stop preaching on the streets of Jerusalem? Did Paul
violate God's principle of submission to authority when he refused to
obey those authorities who demanded that he abandon his missionary
work? In fact, Paul spent almost as much time in jail as he did out of
jail.
Remember that every apostle of Christ (except John) was killed by
hostile civil authorities opposed to their endeavors. Christians
throughout church history were imprisoned, tortured, or killed by civil
authorities of all stripes for refusing to submit to their various laws
and prohibitions. Did all of these Christian martyrs violate God's
principle of submission to authority?
So, even the great prophets, apostles, and writers of the Bible
(including the writer of Romans Chapter 13) understood that human
authority — even civil authority — is limited.
Plus, Paul makes it clear that our submission to civil authority must
be predicated on more than fear of governmental retaliation. Notice, he
said, "Wherefore ye must needs be subject, not only for wrath, but also
for conscience sake." Meaning, our obedience to civil authority is more
than just "because they said so." It is also a matter of conscience.
This means we must think and reason for ourselves regarding the
justness and rightness of our government's laws. Obedience is not
automatic or robotic. It is a result of both rational deliberation and
moral approbation.
Therefore, there are times when civil authority may need to be
resisted. Either governmental abuse of power or the violation of
conscience (or both) could precipitate civil disobedience. Of course,
how and when we decide to resist civil authority is an entirely
separate issue. And I will reserve that discussion for another time.
Beyond that, we in the United States of America do not live under a
monarchy. We have no king. There is no single governing official in
this country. America's "supreme Law" does not rest with any man or any
group of men. America's "supreme Law" does not rest with the President,
the Congress, or even the Supreme Court. In America, the U.S.
Constitution is the "supreme Law of the Land." Under our laws, every
governing official publicly promises to submit to the Constitution of
the United States. Do readers understand the significance of this
distinction? I hope so.
This means that in America the "higher powers" are not the men who
occupy elected office, they are the tenets and principles set forth in
the U.S. Constitution. Under our laws and form of government, it is the
duty of every citizen, including our elected officials, to obey the
U.S. Constitution. Therefore, this is how Romans Chapter 13 reads to
Americans:
"Let every soul be subject unto the [U.S. Constitution.] For there is
no [Constitution] but of God: the [Constitution] that be [is] ordained
of God. Whosoever therefore resisteth the [Constitution], resisteth the
ordinance of God: and they that resist shall receive to themselves
damnation. For [the Constitution is] not a terror to good works, but to
the evil. Wilt thou then not be afraid of the [Constitution]? do that
which is good, and thou shalt have praise of the same: For [the
Constitution] is the minister of God to thee for good. But if thou do
that which is evil, be afraid; for [the Constitution] beareth not the
sword in vain: for [the Constitution] is the minister of God, a
revenger to execute wrath upon him that doeth evil. Wherefore ye must
needs be subject, not only for wrath, but also for conscience sake. For
this cause pay ye tribute also: for [the Constitution is] God's
minister, attending continually upon this very thing. Render therefore
to all their dues: tribute to whom tribute is due; custom to whom
custom; fear to whom fear; honor to whom honor."
Dear Christian friend, the above is exactly the proper understanding of
our responsibility to civil authority in these United States, as per
the teaching of Romans Chapter 13.
Furthermore, Christians, above all people, should desire that their
elected representatives submit to the Constitution, because it is
constitutional government that has done more to protect Christian
liberty than any governing document ever devised by man. As I have
noted before in this column (See:
http://www.chuckbaldwinlive.com/c2005/cbarchive_20050630.html ),
Biblical principles form the foundation of all three of America's
founding documents: The Declaration of Independence, The U.S.
Constitution, and The Bill of Rights.
As a result, Christians in America (for the most part) have not had to
face the painful decision to "obey God rather than men" and defy their
civil authorities.
The problem in America today is that we have allowed our political
leaders to violate their oaths of office and to ignore, and blatantly
disobey, the "supreme Law of the Land," the U.S. Constitution.
Therefore, if we truly believe Romans Chapter 13, we will insist and
demand that our civil magistrates submit to the U.S. Constitution.
Now, how many of us Christians are going to truly obey Romans Chapter
13?
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