Were the controversial comments made by the Rev. Jeremiah Wright
"prophetic"? That is the claim made by a large number of black and
white clergy, by the head of the United Church of Christ and by many
other defenders of Rev. Wright.
As summarized by the religion editor of the Kansas City Star (March 29,
2008):
"Scholars and black clergy say Wright … simply reflects a heritage of
prophetic preaching in the black church. Prophetic preaching 'is the
trademark of the black church tradition, of which Jeremiah Wright is
perhaps one of the most illustrious exemplars,' said Walter Earl Fluker
of Morehouse College in Atlanta.
"'Black prophetic preaching emerges from black slavery,' said the Rev.
Angela Sims, instructor of Christian ethics and black church studies at
St. Paul School of Theology in Kansas City. 'Black prophetic preaching
can be associated with Old Testament prophets, including Amos, Hosea,
Jeremiah and Isaiah,' she said.
"'The African-American church has always had a prophetic role in black
life in America,' said the Rev. Donald D. Ford I of Second Missionary
Baptist Church of Grandview.
"'Wright fits in that tradition,' said Peter Paris, professor emeritus
of Christian social ethics at Princeton Theological Seminary in New
Jersey."
The Chicago Tribune (March 28) reported that "Wright's preaching … is
in the 'prophetic' tradition, one of many that have evolved in black
pulpits. … 'Shocking words like "God damn America" lie at the core of
prophetic preaching,' said Rev. Bernard Richardson, dean of the chapel
at Howard University."
In the Wisconsin State Journal, Bill Wineke, a columnist and ordained
clergyman of the United Church of Christ, or UCC, wrote:
"You see, you and I may look at the short clips of Wright sermons
played almost endlessly on cable television and agree that they are
filled with 'hate.' [Hillary] Clinton knows better. … She knows the
tradition of prophetic preaching in the church. Every theologian I know
who has actually attended Trinity United Church of Christ – including
Martin Marty, probably the most popular theologian in America today –
agrees Wright's sermons, taken in context, rest squarely in that
tradition."
Wineke then goes on to relate how another UCC minister, from a
generation ago, also spoke from the prophetic tradition:
"In Madison, the late Rev. Alfred W. Swan, minister of the First
Congregational Church (now part of the UCC) from 1930 to 1965, was
regularly denounced for his preaching. One Sunday in 1952, Swan mounted
the pulpit to announce 'I am not a Communist, and I have no intention
of being one.' That was after Swan had criticized the Korean War, urged
the country to make peace with China and suggested that Russians were
better off than they had been before the 1917 Revolution. Not
surprisingly, Swan regularly faced calls for his dismissal."
The Rev. Anthony B. "Tony" Robinson wrote in the Seattle
Post-Intelligencer (March 28), "After 9/11, Wright charged that
'America's chickens are coming home to roost' … he said 'God damn
America.' … Sounds like what the Bible calls a prophet."
The Dallas Morning News (March 29) reported, "More than two dozen
well-known black preachers and scholars, in Dallas for a long-planned
conference, offered unequivocal support Friday for one of their number
who was not there. … Several of the scholars and preachers spoke at a
news conference. They said that Dr. Wright's sermons fit into a
long-standing black tradition of prophetic preaching."
Warren Bolton, associate editor of Columbia's (S.C.) The State (March
26), compared the Rev. Wright with Jesus Christ.
The Rev. Marshall Hatch, pastor of New Mount Pilgrim Baptist Church in
Chicago, wrote in the Austin Weekly News (March 26): "It is
providential that this has come in the midst of Holy Week 2008, a
season when we commemorate the crucifixion of Christ and the
vindication of God for faithfulness to prophetic speech."
The Dallas Morning News (March 19) quoted the Rev. Tyrone Gordon,
pastor at St. Luke Community United Methodist Church in Dallas, as
saying: "One thing I said to the church on this past Sunday is that a
lot of us are taking it personally because it is an attack on the whole
black prophetic experience."
Now, what are some of the comments that are so widely deemed
"prophetic"?
"We've bombed Hiroshima, we've bombed Nagasaki, we've nuked far more
than the thousands in New York and the Pentagon, and we never batted an
eye."
"We have supported state terrorism against the Palestinians and black
South Africans, and now we are indignant. Because the stuff we have
done overseas is now brought right back into our own front yards."
"America's chickens are coming home to roost. Violence begets violence.
Hatred begets hatred and terrorism begets terrorism."
"The government gives them the drugs, builds bigger prisons, passes a
three-strike law and then wants us to sing 'God Bless America'? No, no,
no, not 'God Bless America,' 'God Damn America.'"
"The government lied about inventing the HIV virus as a means of
genocide against people of color. The government lied."
As morally disturbing as the Rev. Wright's comments are, and as
troubling as is the fact that the man favored to be the Democratic
Party's candidate for president of the United States chose to stay in
the reverend's church for 20 years, there is something even more
disturbing in the widespread labeling of these comments as "prophetic."
It is one thing to have a broken moral compass as do the Rev. Wright
and those many Americans of all colors who also see America as a force
for evil; who also believe immoral American behavior caused the
slaughter of 9/11; who similarly regard America as morally equivalent
to its terrorist enemies; and who see Israel as the moral equivalent of
those who seek to exterminate the Jewish state. But to distort the
biblical prophets' values to mean the opposite of what they actually
mean is arguably an even greater sin.
The essence of the real prophets was not that they said things that
disturbed people; the moral essence of the prophets was their moral
clarity. They knew the difference between good and evil. "Woe unto
those who call good 'evil' and call evil 'good,'" said the Prophet
Isaiah.
Those who cannot see the monumental moral gulf between America and the
unspeakably evil jihadists America is fighting in Iraq and elsewhere
are not prophets. Those who think Americans got what they deserved on
9/11 are not prophets. Those who think the Russian people were better
off under Communism are not prophets. Those who think America developed
AIDS and infected people of color with it are not prophets. Those who
think America is more worthy of damnation than of blessing are not
prophets. They are fools.
Original
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