by Hilmar von Campe
The senior pastor at the Trinity United Church of Christ in Chicago,
the Rev. Dr. Jeremiah A. Wright Jr. stated that his theology “is based
upon the systemized liberation theology that started 1969 with the
publication of Dr. James Cone’s book, ‘Black Power and Black
Theology’”. He explains on his website that he has a church the
theological perspective of which starts from the vantage point of black
liberation theology. With ‘systemized” he means that his theology
integrates centuries of similar theological movements.
Black theology, however, is not the beginning of modern liberation
theology. It is a local version of the Latin American original which is
aimed at Catholics. Black theology is aimed at Africans, for instance
in South Africa, and African-Americans. There are other versions for
American Natives, Asians and Women. The liberation they are talking
about is not the teaching of liberation from selfishness and sin
through Jesus Christ but of economic exploitation by capitalists,
whites or males respectively. The message is divisive and subversive.
“We are agents of change for God,” says the mission statement of
Obama’s church, “who is not pleased with America’s economic
mal-distribution.” Maybe they listen to Satan and not to God. They are
no agents of God.
Reading or listening to the explanations of what liberation in this
context means by their Spanish- German-, English speaking professionals
you notice the same line of argument – abundant Christian language,
themes and apologetics but underneath a subtle shift to liberation as
an economic criteria. We are dealing here with fake Christians, a class
war being waged against their specific different “oppressors”, which in
America is disguised as race issue.
I spent a great part of my adult life in various countries of Latin
America. That’s where I came across liberation theology. In my first
book “Cowardice and Appeasement” which was published 1989 in Germany I
have a whole chapter about it. I had read their literature and listened
to their leaders like the Brazilian Franciscan priest Leonardo Boff,
visited the priest Gustavo Gutierrez in his home in Peru, and discussed
this theology in UNAM, the state university of Mexico, with the German
Theology Professor Johann B. Metz. I counted 18 books he had written
but it could be more. The ideas in his book “Political Theology” led to
the articulation of the liberation theology. During this discussion in
Mexico the Argentine Enrique Dussel named Communist leader Che Guevara
and the top Sandinista Thomas Borge as the new types of man for the
society of tomorrow. This event, like many others, served as instrument
to attack “American Imperialism” and make Soviet agents acceptable to
Catholics,
Gustavo Gutierrez is acknowledged as founder of the theology of
liberation. He made a good impression on me. He lived a great part of
his life as a priest among the very poor in Peru, in other words, he
had his heart where his mouth was. His concern was how to make the poor
into a power for economic change through political and social
liberation. He had a list of priorities but unfortunately the
liberation from selfishness came at the end of it. The Vatican
sanctioned Boff and many others because of heresy but not Gutierrez as
they most likely had the same impression as I had.
What happened then, I believe, was that Marxists without interest in
the liberation from selfishness picked up the idea of social and
political liberation and pushed the movement to the left into the
global establishment of class war but without getting rid of the
religious label. It is now a political leftwing movement, not a serious
theology. Julio Giradi defined: “Christian love only is a historical
force if it takes up class warfare.” That of course is complete
nonsense. I have been in many of these “favelas”, the living areas of
the poor in Latin America. It is true, that they live in sub-human
conditions and your heart goes out to them. But morally they are no
different from the “rich”. They steal and lie as Western politicians
do. In Rio de Janeiro I was in the home of the leader of such a
settlement. From the outside his “house” looked as terrible as all the
others. But inside it was a normal comfortable home. He was rich
compared to the poor since he took a cut for himself from the
collections he was authorized to make for the payment of electricity,
garbage removal etc. It is like Congress taking our payment to Social
Security for their re-election. In Sao Paulo I was with the Communist
leaders of the Port Workers Union. Their wives were not hungry but
resented their husbands having other women besides them – a vice also
very popular in this country - and were unhappy in their marriage and
their lives. That changed as the husbands realized that the new world
order they were promoting did not even work in their own families. They
changed.
Barack Hussein Obama has been a member of the Trinity Church of Christ
church for 20 years. He was baptized and got married there. I have seen
and read about its liberation fundamentals: hatred and class war. It is
more than doubtful that he as an extraordinary intelligent person has
not become aware in 20 years of the ideological orientation of his
church. In an interview in the “Hannity & Colmes” show of Fox News
on March 2, 2007 the Rev. Wright expressed himself as a trained
ideologist and not as a pastor. The video with a “sermon” he made in
another church is even worse. He must have a strange view of God’s
commandments. Obama’s explanation that he does not agree with
everything that Wright says is no explanation at all. We are not
talking about occasional anger but about the moral and religious
fundament of a church. To escape into a racial issue and throw the ball
into the camp of the whites is a brilliant attempt to fool everybody.
His and Wright’s ideology is socialist world power.
What kind of Christianity did Wright teach Obama that this man can
believe that a politician can be a Christian by tolerating hatred and
at the same time endorsing abortion to his voters? His voting record is
morally as terrible as Wright’s communications. Most likely, it seems
to me, that the two men are part of an international godless Socialist
world view, which is anti free-society and also anti-American. It
presents itself as Christian, like the “German Christians” movement
under the Nazis who promoted Nazi philosophy with a religious label.
Barack Obama has a hidden agenda.
Hilmar von Campe is a former Nazi Youth and soldier. He was listed in
the 1992 "International Who’s Who of Intellectuals" at Cambridge. He is
the author of four books, and WW2 veteran in the German Army as well as
a former prisoner of war in Yugoslavia who staged a daring escape in
1945, crossing seven borders to freedom. He lived through the years of
Nazi power and brain-washing in Germany as a child and then as a
soldier. After the war, he learned about the Holocaust and the Nazi
atrocities and had to come to grips with the reasons how something like
that could happen. He also had to deal with his own moral
responsibility for them. The destruction of Germany, the loss of his
father in a Soviet concentration camp and of his elder brother who fell
in Russia, and the expulsion from their home in Eastern Europe, had a
profound impact on his life. As a graduate of the University of
Hamburg, he has traveled the world investigating political and social
conditions of the countries he visited. His next book -- Defeating the
Totalitarian Lie: A Former Nazi Youth Warns America is being published
by Anomalos Publishing House in 2008.
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